Topsy Turvy

“The New Politics” is the favourite spin in the aftermath of the UK general elections Phrases like “hearing the voice of the electorate”,“for the good of the nation”, “stable government”, “tough decisions” and are already well worn. Observers watch the minutiae for any sign that all is not well with the first government coalition since 1945. For right of centre Conservatives, “first past the post” is in their political DNA; any electoral reform is anathema. For their Liberal Democrat opposites, electoral reform is an absolute and the chance of achieving it compelled them to coalesce. Whilst both parliamentary parties approved the deal their leaders proposed, a referendum on electoral reform isn’t happening tomorrow.

Other election models exist and one with which many British voters are unfamiliar is Germany’s which mixes both proportional representation and constituency as its basis and has survived 50 years of German democracy. Another with which some British voters may be vaguely aware is Israel’s. The minutiae of it would escape them, but they note its propensity for crashing in advance of its full term, and the preponderance of tiny parties which become sine quae non for the creation of this or that government.

In the heat of those frenetic hours before the historical coalition formation, “the arithmetic doesn’t add up” daunted a Labour-Liberal Democrat arrangement. The much vaunted “chance to create real progressive politics” by Labour and Liberal Democrat sources gained some traction. But, it all rang hollow when it became obvious that it would depend upon the three “devolved nations”, Scotland, Wales and Northern Ireland. The Northern Irish were the most referenced as having only one consideration – lots of money from the UK, and at a time when the UK doesn’t have it. This sounded very familiar territory to any Israeli voter, like me.

Of course there is no direct parallel between the UK and Israel. The culture and histories are entirely separate even if they once collided in the dimming days of Empire and Mandate. The Israeli media became feverish at the notion that Nick Clegg, seen by them as the most anti-Israeli UK politician, would partner with Labour. This lack of any real understanding of either Clegg or his party smacks of the kind of ignorant dismissal with which they treat President Obama.

There is some synergy in how UK and Israeli electorates have felt about their political classes. In the UK the electorate was saying “none of you alone deserve to lead us; all of you have been tainted with the expenses scandal”. Israelis have given up on their political class. What they do about it is disconcerting. They condone corruption by not speaking out about it and demanding new leadership and legislation to eradicate it. They keep electing people whose promises of peace and stability are vacuous. They resent and reject external criticism even if they voice the self same criticisms.

This last is reflected in how the Israeli media and some of its politicians have reacted to the emergence of J Street. There is a palpable softening of that, less “anti-Zionist” “self-hating Jew” rhetoric, after J Street’s meeting with US Ambassador Oren, who had rejected their invitation to their inaugural last October, and with President Peres and other luminaries earlier this month in Israel.

There is more than a tinge of paranoia in the general tone still. It’s a kind of “how dare they question us?” A constant response is “they don’t pay our taxes or wear our uniforms”. Many J Street supporters have done both, but all believe in and support the continued existence of Israel. They just don’t think they should shut up any more with their criticisms, but still keep sending Israel their cash.

J Street is nothing like the “hodgepodge of anti-Zionists, Israel supporters who identify with leftist Meretz ideology, and decent but naive people who don’t always know what’s going on in Israel,” as described by Shlomo Avineri in Haaretz last week. It is a movement of some 170,000 American Jews that has taken at least three years in research and development, and is lead by people who are genuinely Pro-Israel and Pro-Peace. Had it been a hodgepodge, President Obama would not have sent his National Security Adviser General George Jones to speak in his name at the inaugural. And Jones knows a thing or too about our little conflict.

Avineri ignores the obvious – that the US is the leading western power with a primary role in resolving the conflict. Its Jews are predominant in Diaspora-Israel relations and are very often – some feel too often – the fall back of Israeli politicians at odds with US administrations. Of all Diaspora communities, American Jewry has the most influence over Israel, far beyond that of European Jews whose very post-Shoah existence is something of a mystery to many Israelis and whose governments are frequently branded with the two “antis” – Israel and Semite- despite representing Israel’s most necessary trade markets.

Perhaps it was the ‘vision-statement-and-signatures’ approach of J Call that appealed more to Avineri. J Call seeks to create a movement of Jews across Europe which expresses an almost universal Jewish identity with and support for Israel but which shares a deep anxiety about Israel’s future and is no longer scared to say so. The differences between J Call and J Street are reflected in different cultures and histories and thence how to express the idea and attract support.

The political reality is entirely different. J Street lobbies in support of the Obama administration’s Mid-East policy and draws its strength from a community located in the nation that leads the West. In some senses the EU is already where Obama is. Amongst profound questions J Call must answer is whether there is to be a joint EU policy direction, or different policies for different European governments, or both. J Call having announced its intentions in Brussels on May 3rd now has to package the reality of what its stands for and that is no mean feat. J Call has to unite the diversity of Europe’s national, cultural and linguistic paradigms. Unlike J Street which can claim to speak for the heretofore silent majority of Progressive American Jews, J Call does not enjoy a pan European Progressive Jewish hinterland – the Progressive voice is not yet a dominant force in European Jewish life.

What is happening is Topsy Turvy. UK politics may indeed never be the same again. Diaspora-Israel relations are in the throes of a fundamental and urgent re-assessment. The former is prompted by external economic circumstances which are of such crisis proportions the electorate could not trust one party to solve them. Successive Israeli governments have acted not only without accountability to the family of nations it claims to be part of, but without answering the very people it serves. What Israel faces is potentially much more catastrophic than a financial crash. The vibe generated by J Call in Brussels is identical to that of J Street – Diaspora Jews care deeply for and about Israel. Rather then denying caring voices, Israel must listen to the family it has.

Published in: on May 17, 2010 at 10:59 pm  Leave a Comment  

Getting Over It

I’m back from a recent visit to Israel, my first in over a year. Since Cast Lead I found the idea of visiting the country in which I am so bound up, complicated. This time I was pessimistic at the outset and optimistic at its conclusion. Landing and take off were as ever filled with my now familiar excitement at return and depression at leaving, the latter always mollified by the whispered promise of “I’ll be back.”

The place is where I grew up, where I studied at university, where I married and where my children were born. Its where I first experienced war, became a soldier, witnessed occupation. That bespeaks a framework of relationships with a place and people that are neither easily dismissed nor forgotten.

As the years have passed I’ve spent more time in the West Bank and with Israeli Arabs in the Galilee than most Israelis I know. On this visit I spent many hours meeting Israeli Arab married women striving to extricate themselves from the traps of poverty and tradition and empowering themselves by learning the skills to enter the workplace. Amongst them was one tormented by her mother-in-law – daughters-in-law traditionally move in with their husband’s family – another who had been on the verge of leaving her spouse, and another confronted by a husband whose occasional employment in a night job meant he was at home all day. For all three, work was a lifeline, the route to a small but regular salary and the beginnings of self-respect and partner and family recognition.

Then in the Triangle I visited a Muslim College as the guest of the lady Vice President and spent an evening with her family celebrating Arab Mothers’ Day. These are people who for the Galilee women represent ‘the other half’. They are well-to-do, live in houses in neighbourhoods of large lovely houses on paved tree-lined lit streets and are graduates of Israeli universities. My host’s father proudly showed me all his children’s degree certificates and graduation photos. He expressed pride also in his Israeli citizenship tinged with more than bemusement. What he said was the leit-motif of the whole visit with Israeli Arabs.

He echoed incomprehension at the direction of the Netanyahu government and a particular abhorrence for everything Avigdor Lieberman stands for. The sense is that nothing can stop this government from going way beyond normal parameters in virtually all it says and does and equally no one knows where all this is leading, though there is palpable sentiment of imminent war.

Away from this, in Jewish Israel, I met friends of friends. One of these on hearing where I’d been, declared “they really should get over it, the Arabs of this country.”

Israelis play at disconnection from the burning issues whose flames keep rising. And yet there are those little pockets of hope: David Grossman and companions who stand at Sheikh Jarrah; my friend in the south who’s promoting “anti-settlement” settlement in the Negev; my friends in the North – Jews and Arabs – working with the Israeli Arab women; Eretz Nehederet – This Wonderful Land, the weekly TV satire show that debunks the piety and certainty of those pretenders of leaders. Such are my varied sources of optimism.

After my return, another Israeli friend said the same thing and added that Israelis should also get over the Holocaust, life is too short, there are other problems to contend with and the past was holding both Jews and Arabs back from dealing with the present and the future.

An e-mail arrived the other day. It revealed that a Palestinian from the West Bank whose young daughter was killed by Border Police in a shooting outside her school, stands in silence when the Holocaust one-minute siren sounds. He says the Holocaust is pertinent to him – the pain of loss is universal. There’s an enormous gap between giving life-altering experiences due sensitive perspective and seeking to comprehend their impact on our daily reality, and “getting over it.” I know which side of that gap I’m on.

* Yesh T’Guva is the Hebrew for the opposite of Ain T’Guva – No Comment

Published in: on April 16, 2010 at 10:48 pm  Leave a Comment  
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